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THREE SIMPLE QUESTIONS
Let me ask you a few simple questions: Do you exist at this moment? Did you exist five years ago? Are you your body? Most people would answer "yes" to all three questions. But if you identify your body as yourself, and simultaneously accept that you exist now and also existed five years ago, then you have a problem: The body you had five years ago does not exist today. There is a dynamic turnover of atoms and molecules which make up your body. There isn't a single particle of matter—not one atom—present in your body today that was present five years ago. The body you have today is not the same body you had five years ago. It's not that the body you had still exists but has now changed somewhat. No. The body you had is gone. That collection of atoms appearing as flesh, bone, blood, hair, and so on no longer exists. Yet you still exist.
Science of Identity Foundation | Chris Butler Speaks
| abibhet | became very fearful |
| abibhran | maintained (the child) |
| abibhran | manifested |
| abibhrat | accepted |
| abibhrat | administered |
| abibhrat | carried |
| abibhrat | continued to bear |
| abja | a lotus |
| abja | from the lotus flower |
| abja | lotus |
| abja | lotus flower |
| abja-bhavah | abja-nabhah |
| abja-khande | by the stems of lotus flowers |
| abja-nabha | O Lord who have a lotus navel |
| abja-nabha | of the Supreme Personality of Godhead, whose navel is like a lotus flower |
| abja-nabhah | Lord Visnu |
| abja-nabhah | the Supreme Personality of Godhead, from whose navel sprouts a lotus flower |
| abja-netram | lotus eyes |
| abja-prsthe | on top of the lotus |
| abja-sambhavah | born from a lotus flower (Lord Brahma) |
| abja-sambhutah | whose source of birth was a lotus |
| abjam | a lotus flower |
| abjam | lotus flower |
| abjam | lotuslike |
| abjam | the lotus |
| abodha-jatah | produced from ignorance |
| abodha-rupah | by the quality of ignorance |
| abrahma | up to the Brahmaloka planet |
| abrahmanah | up to Brahmaloka |
| abrahmanya | against the brahminical culture |
| abrahmanya-bhaya-avaham | causing fear to the kings who had no respect for brahminical culture |
| abrahmanyah | devoid of brahminical culture |
| abrahmanyam | sinful, not caring for the religious principles enunciated by the brahmanas |
| abrahmanye | persons against the brahminical culture |
| abravit | addressed |
| abravit | began to speak |
| abravit | chanted |
| abravit | has said |
| abravit | he said |
| abravit | he spoke |
| abravit | replied |
| abravit | said |
| abravit | she said |
| abravit | spoke |
| abravit | spoke as follows |
| abrhat-vratah | without strictly following a vow of celibacy |
| abrmhitam | not increasing |
| abruta | performed |
| abruvan | spoke |
| abruvan | they replied |
| abruvan | they said |
| abruvan | was called |
| abuddhayah | O ignorant ones |
| abuddhayah | less intelligent persons |
| abuddhi | a person who has no intelligence |
| abuddhi-krtah | made foolish |
| abuddhibhih | by the less intelligent persons |
| abuddhibhih | by those who have such bad intelligence |
| abuddhiman | not very intelligent |
| abudha | you foolish rascal |
| abudhah | a foolish rascal |
| abudhah | a rascal |
| abudhah | foolish because of ignorance |
| abudhah | ignorant |
| abudhah | less intelligent |
| abudhah | most foolish because of accepting the body as the self |
| abudhah | not knowing sufficiently |
| abudhah | without proper understanding |
| abudham | not conversant |
| abudhasya | a great fool |
| abudhasya | of one who does not know |
| abudhasya | of one who does not know (this principle of time) |
| abudhyata | could understand |
| abudhyata | satisfied |
| abudhyata | she noticed |
| abudhyata | understood |
| abudhyata | understood factually |
| acacaksuh | informed in full detail |
| acacara | performed |
| acakhyuh | submitted |
| acaksanah | having not seen |
| acaksanah | observed |
| acaksanah | while searching for |
| acaksata | could see |
| acaksata | saw |
| acaksata | saw clearly |
| acaksate | is said |
| acaksate | learned scholars describe |
| acaksate | they estimate |
| acakse | may describe |
| acaksmahi | we have seen with our own eyes |
| acaksuh | one who does not have his power of sight |
| acaksusah | blind |
| acaksva | kindly calculate |
| acaksva | kindly describe |
| acaksva | kindly inform |
| acaksva | please describe |
| acala | and steady |
| acala | still |
| acala | the hills |
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