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a-abh (pg 1-6)
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On a larger scale, we can understand that behind the creation of the universe there exists a will. Due to the existence of this will, the universe has been created, and is being controlled and maintained in an organized and harmonious fashion. The laws of nature are not accidental; they are the result of will. Just as a person in a particular country may have the will to introduce and establish a new law, similarly, the Supreme Will is responsible for the laws of nature.
Science of Identity Foundation - Tusta Krishna Das


aeven up to
afrom all sides
aup to the limit of
a sma abhiprcchevery tolerant
a titanipast
a-abdamfor one year
a-abdamfor one year (by human measurement of time)
a-anghri-mastakamfrom the feet up to the top of the head
a-balafrom the children
a-bala-vrddhabeginning from the children up to the old persons
a-brahmabeginning from Lord Brahma
a-brahma-bhuvanatup to Brahmaloka
a-candalaeven to the lowest of men, known as the candala
a-candalaeven to the lowest of men, the candala
a-candalameven to the candalas
a-candaleeven among the candalas
a-candaleto everyone, even to the lowest person
a-grha-sammatamwho is not honored at home
a-janmafrom birth
a-janmafrom childhood
a-janmasince my birth
a-janu-lambita-bhujaarms that reach the knees
a-kalankawithout contamination
a-kalpa-antamuntil the end of the creation
a-kalpa-antamup to the end of the millennium
a-kalpamfor the duration of the time of creation
a-kantha puriyafilling up to the throat
a-manasa-acalatup to Manasa Mountain
a-nila-nisadha-ayatauon the northern side up to the mountain known as Nila and on the southern side up to the mountain known as Nisadha
a-nityetemporary youth
a-pamarameven down to the lowest of men
a-prthivyohof the earth
a-punah-anvayamfrom which one does not return
a-sama-avartanatuntil the end of the brahmacarya-asrama
a-sarira-dharana-avadhifor as long as one still has this body
a-sarira-vaka vibration without a body
a-sarira-vaka voice coming from someone whose body was invisible
a-sindhu-nadito the border of the river Sindhu
a-sva-arthaihnot meant for self-interest
a-sva-drkone who has not seen himself (because of the darkness of the bodily conception of life)
a-tatnot like that
a-tat-arhawho did not deserve
a-tat-arhahalthough not fit for carrying the palanquin
a-tat-arhahnot qualified for that position
a-tat-arhamalthough impossible
a-tat-arhamunsuitable for a person like you
a-tat-arhanahthough not qualified for it
a-tat-arhanamnot fit to be chastised (due to his noble character and tender age)
a-tat-arhanamon which he should not have lamented
a-tat-arhanamwhich was not at all sanctioned by the sastras
a-tat-arhanannot deserving such from them
a-tat-dhiyaby accepting the body as the self
a-tat-dhyanatfrom the bodily concept of life
a-tat-jnawithout knowledge
a-tat-jna-janaby persons not knowing his real position
a-tat-jnahmost ignorant
a-tat-jnanbereft of spiritual knowledge
a-tat-prabhava-vidahwithout understanding his exalted position
a-tat-racanayaby expanding activities in the material field, mistaking the body for the self
a-tat-tattva-vidahnot knowing the secret (of the portents)
a-tat-vidahpersons who are not conversant with this
a-tat-vidahpersons who are not in knowledge
a-tat-vidamnot experienced at that
a-tat-vidamof those who did not know
a-tat-vidampersons who are in ignorance
a-tat-virya-kovidawithout knowledge of the supremely powerful Personality of Godhead (because of intense love for Krsna)
a-tat-virya-vidusiwhen Citraketu, who did not know the prowess of Lord Siva
a-tattva-jnaone who has no knowledge of the Absolute Truth
a-udaya-adrehfrom the mountain where the first appearance of the sun is visible
a-vatubhyahunto those who appear as children
a-virincatbeginning from Lord Brahma
abnow
ababhasebegan to say
ababhasereplied
ababhasesaid
ababhasespoke
abaddhahbeing too attached to Her
abaddhamnonsensical
abaddhavatiirregularly composed
abadhantablocked the way
abadhatakilled
abadhitahrejected
abadhyabinding
abahihfrom within
abahihwithout exterior
abahih-vasasahwithout covering garments
abalainnocent
abalathe innocent woman
abalathe woman
abala ivalike a weak woman
abala-ganahwomen
abalahO friends
abalahO poor women
abalahO women
abalahall the ladies
abalahdelicate
abalahvery weak


 
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